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Annual PhD conference - Faculty of Religion and Theology

The next PhD conference of the Faculty of Religion and Theology will take place on April 18 and 19, 2024!

On April 18 and 19, 2024, the next edition of the FRT PhD conference will take place! We are looking forward welcoming PhD candidates, master's students, researchers and others who are interested. The PhD conference will take place on campus at Vrije Universiteit, but can also be followed online.

The theme of the PhD conference will be:

Sacred Texts

Please register here for the conference:   

For any questions, please contact the Graduate School 

Programme day 1 - April 18, 2024

  • Overview programme

    Morning – Plenary Session (location: Aurora HG-0C29 - ground floor, next to the restaurant)

    Link

    9:30-10:00      Walk in  with coffee and tea

    10:00-10:15     Introduction (by the dean Frank van der Duijn-Schouten and dean of research and vice-dean, Katja Tolstaja)

    10:15-10:45      Presentation 1 :  Henk van den Belt: ‘’What makes a text Sacred? Some Christian Thoughts on Revelation and Academic Reflection’’

    10:45-10:55      Reflection and discussion 

    10:55 - 11:15     Break with coffee and tea

    11:15-11:35       Presentation 2:  Mirjam van Veen:  To the glory of God and salvation of neighbor - Public disputations in the early modern era"

     11:35 - 11:55    Presentation 3: Yusuf Çelik: Text as Bits and Bytes: Hermeneutics in the Digital Age

    11:55- 12:00     Closing of session (director of the Graduate School, August den Hollander) 

    12:00-13:00     Lunch (Aurora)

    Afternoon - Various workshops

    13:00-14:15     First round of simultaneous workshops/activities:

    Workshop 1.1    (HG14A28))   (Link)

    Avoiding the Black Hole! Alternative career paths after your PhD – Rita van der Schriek-Hermans

    Workshop 1.2.  (FRT HG2E-09) (Link)

    Hindu sacred texts – Puneet Bindlish 

    Workshop 1.3    (HG-0G13)  (Link)

    Getting started as a Phd researcher, the first year - Michiel Bouman 

    Workshop 1.4   (HG-0G23, Please note: this is an onsite excursion) 

    Treasure Hunt– Sacred Texts from the Special Collections in the University Library – August den Hollander 

    14:15 - 15:00    Break (self catered)

    15:00-16:15      Second round of simultaneous workshops/activities:

    Workshop 2.1  (Presenter online, FRT HG 2E-09) (Link)

    How to write an excellent proposal and get through the PPAC process – David Gushee 

    Workshop 2.2 (HG11-A36) (Link

    Engaging with Sacred Texts: The Use and Influence of the Bible - Andrew Mein 

    Workshop 2.3  (Discussion in Dutch, HG-0HG25)  (Link)

    Book discussion (Boekbespreking) Tegen de tijd: Kanttekeningen bij onze wereld van Ton Lemaire - Hans Alma 

    Workshop 2.4  (Presenter online, HG-0G13) (Link)

    Freedom of Expression - Razi Quadir 

    16:45-18:15      Public Lecture Academia and Activism (Filmzaal PTHU)

    More information about the public lecture can be found here

    Panelists:  Timothy Stacey,  Lisanne vd Kamp, Jan Jorrit Hasselaar, moderator Eline vd Kaaden

    18:30-20:30    Dinner  (Food Plaza)

    On campus in the Food Plaza, VU main building (meal vouchers will be issued)

     

  • More information

    Presentation 1 What makes a Text Sacred?

    Henk van den Belt, professor of Systematic Theology at our faculty and at the Theological University of Apeldoorn, will introduce the theme in a lecture, titled What makes a Text Sacred?

    From the Protestant tradition he will reflect on three questions: 1. What are the characteristics of the Bible as a sacred text? 2. How can these aspects be recognized and acknowledged? 3. What does this mean for the academic study of the texts? He will argue that although there is a common ground upon which the meaning of a sacred text should be discussed and can be determined, the understanding of the significance of the text and a proper application presuppose a receptive attitude which the texts themselves evoke. In Protestant theology the fruitful tension between the text and its acceptance in the community of believers has been denoted by the terms autopistia, the self-convincing character of the text, and testimonium, the witness of the Spirit to the text. Henk has just finished a Dutch monograph on this issue in which he analyzes the work of the Spirit with respect to the Bible. Geestspraak. Hoe we de Bijbel kunnen verstaan [Spiritspeech: How we can understand the Bible] will be presented at the occasion of his inaugural address in Apeldoorn on May 24, 2024.

    Presentation 2 To the glory of God and salvation of neighbor, Public disputations in the early modern er

    Mirjam van Veen, Full Professor, Faculty of Religion and Theology, Texts and Traditions

    According to Jurgen Habermas's famous thesis, the origins of public debate in the eighteenth century lay in the coffee houses. It was there that people would have begun to exchange rational arguments and thus there would also be an important root of Western democratic societies which, after all, cannot exist without rational debate. However: already in the sixteenth century a broad public became closely involved in debates about religion. These debates were initially intended to allow an independent judge to objectively determine religious truth, but soon became means of providing information so that people could decide for themselves with a free conscience what religious truth was. I am currently in the process of setting up a research project on these public debates, but how do you do it? How do you define a public debate and how do you decide which corpus of texts to study? And how do you articulate the relevance of these ancient debates to current public debate? 

    Presentation 3 Text as Bits and Bytes: Hermeneutics in the Digital Age

    Yusuf Çelik, Assistant Professor, Faculty of Religion and Theology, Texts and Traditions

    This presentation delves into the hermeneutical challenges posed by digitizing texts, emphasizing the interpretative shifts when texts move from physical to virtual realms. It scrutinizes how the essence of texts is affected by digitalization, exploring the impacts on scholarly interpretation.

    Workshop 1.3    Getting started as a Phd researcher, the first year 

    Michiel Bouman, PhD researcher

    “The moment you start your PhD is the moment you have to start thinking about the next step”, I was told just before starting my PhD. What would you say: good advice or unnecessary pressure? Starting a PhD can be exhilarating and frightening at the same time. In this workshop, we’ll try to share the burden and the joy by exchanging experiences of, questions on, worries about, and best practices related to doing a PhD. In a guided peer discussion we will touch on questions about soft skills such as timemanagement, but also psychological traps, such as the infamous imposter’s syndrome. Prior to the workshop, I will send out a short survey which you may fill out to propose indispensable topics.

    Workshop 2.1 How to write an excellent proposal and get through the PPAC process

    In this workshop, Prof Dr David Gushee, Chair of PPAC, describes the current PPAC review process and offers suggestions for how to achieve efficient success in this process. 

    Workshop 2.2 Engaging with Sacred Texts: The Use and Influence of the Bible

    Dr Andrew Mein, director of research at Queen's Foundation, Birmingham, UK, will discuss the following:

    Whether we are biblical scholars or not, most people who study Christianity and/or Judaism have to reckon with the enduring use and influence of their sacred text, the Bible. This workshop will introduce scholarly approaches to the use, influence and reception of the Bible, and offer participants the opportunity to think about how they engage with the Bible’s use and influence in their own research.

    Public Lecture

    The topic is Academia and Activism. We want to ask questions that will help us to discern together in which ways these different realms are (dis-) connected? And why? 

    Given the relevance, the urgency, and the massiveness of today´s crises, we invite a conversation here, between academics and activists. Are their worlds as separated as it sometimes seems? To start this process, we are interested in the personal motivation of both. What drives them in their “mission”? How are they defining the goals of their engagement? How do they negotiate the tension between academia and activism? – Or is this tension an artificial one from the start? And: What are their spiritual roots – if they have some – and in how far is that an indispensable, integrative foundation that holds everything together?

     Our ideal is to invite three speakers for each lecture that embody academia and/or activism in some way.

    Our lectures will be on the topic of Racism (April 4), War&Peace (april 11), Climate Change (april 18), Migration (april 25)

Programme day 2 - April 19, 2024

  • Overview programme

    Day 2 – April 19, 2024

    The second day of the PhD conference is organized by the 14 research teams of the Faculty of Religion and Theology. Here, you can find an overview of all research teams and their programmes. Please find a detailed description of the programme of each research team below. The programmes of some of the research teams are not yet available, these will be added to this webpage shortly.

    PhD candidates are encouraged to participate in a programme of one of the research teams!

    Research Teams

    1. Cities of God:  Lived Christianity in Amsterdam
    2. New Testament and Christian Origins
    3. Contextual Biblical Interpretation and Theologies
    4. Decolonizing Interreligious Studies
    5. Digital Approaches to Sacred Texts
    6. Future of Academic Theology/Religious Studies
    7. Islamic Theology
    8. Peace, Trauma and Religion
    9. Reformed and Evangelical Theology
    10. Religion for Sustainable Societies
    11. Religious History and Heritage
    12. Strong Religion and Extreme Beliefs
    13. Transformation of Religiosity

    Afternoon and evening

    17:00-19:00       

    Drinks with fellow PhD’s, FRT staff and FRT master students, closing of the conference

    (location: Faculty of Religion and Theology (main building, second floor, wing E) (on campus only)

  • Cities of God: Lived Christianity in Amsterdam

    Online programme:

    13:30 opening and announcements

    13:40 Brett Rayl - protestant missionaries in Japan (chapter)

    14:25 Haije Bergstra - contextual practices of belief in church plants (proposal)

    14:55 Break

    15:05 Henrik Holmgaard - initiation of new Christians in Danish free churches (chapter)

    15:50 Stefan Paas - "acted prayers" (research project)

    16:20 Conclusion

    A teams link will be sent directly to participants

  • New Testament and Christian Origins

    Venue: HG 0G28

    Teams Link

    “Following the fruitful discussions last year, this year at the PhD conference the two research teams, New Testament and Christian Origins and Contextual Biblical Interpretation and Theologies, will again co-organise a one-day seminar on the second day (19 April).

    Eight PhD candidates (four from each group) are scheduled to present their works-in-progress. It is an irreplaceable opportunity to be acquainted with fellow students as well as experts in the fields. 

    Two sessions will be held that day, 10:00–12:15 and 13:30–15:45, both on campus at VU and online. 

    Morning session

    Chair: Bert Jan Lietaert Peerbolte

    10.00 Opening and round of introduction

    10.15 Sonja Hanke

    10.45 Vincent Kalvin Wenno (participating from Indonesia)

    11.15 Henk Veldhuijzen

    11.45 Shirley Krakowski (participating from the UK)

    12.15 Lunch break

    Afternoon session

    Chair: Peter-Ben Smit

    13.30 René Erwich

    14.00 Marie-Josée Fortin (participating from Canada)

    14.30 Filipe Santos (participating from Brazil)

    15.00 Sebastian Mense (participating from Germany)

    15.30 Wrap up and future plans

    16.00 End of conference

    Title and Abstract

    Sonja Hanke, Paul’s Rhetorical Use of Isaiah in Romans

    What is the rhetorical-theological purpose of Paul’s communication in Romans when he alludes to or quotes from Isaiah (NA28/UBS5 lists)? How does Paul integrate the semantic-theological content of Isaiah into the cohesion of his argument? What is the most prominent semantic content? What rhetorical purpose do these Scriptural references serve for his Roman audience? To answer these questions, this dissertation applies functional linguistic theories to biblical intertextual studies (see, e.g., Stanley E. Porter, Discourse Analysis, 2024) in the hope of contributing fresh insights to the field. The methods are Hallidayan discourse analysis as the overarching method, the sub-methods being rhetorical analysis and semantic analysis (Ruqaiya Hasan’s cohesive harmony analysis).

    Vincent Kalvin Wenno, Paul’s Approach Resolving the Slavery Conflict and Its Implications for Slavery Conflict in Sumba Timur, Indonesia

    This study examines Paul’s approach to resolving conflicts involving slavery in the Philemon letter and its relevance to modern-day slavery issues in East Sumba, Indonesia. Both contexts recognize slavery as a legal system, but concerns arise over the fair treatment of slaves and the pursuit of freedom and justice. The purpose of this study is to analyze the rhetorical and persuasive strategies Paul employs in his letter to Philemon to address the conflict between Philemon and Onesimus. Additionally, the study aims to shed light on contemporary approaches to conflict resolution in Sumba Timur, Indonesia, by engaging in dialogue with Paul's strategies to modern-day practices. This study draws on biblical texts and scholarly sources. By analyzing the Philemon letter in its historical context, the research aims to understand Paul's message regarding the slave Onesimus. Furthermore, the study seeks to develop practical theological solutions through a "text-to-context" dialogue by examining contemporary Indonesian slavery cases.

    Henk Veldhuijzen, Outside the Camp

    The main theme of the Epistle to the Hebrews is Jesus Christ as the High Priest who has sacrificed himself. The primal aim is a call to faithful endurance on the part of the believing recipients. The final chapter shows Jesus as suffering outside the gate (13:12). This statement is followed by an appeal: “Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come.” (13:13–14). What does this exhortation tell us about the circumstances of the receiving community and the purpose of the author of the Epistle to the Hebrews?

    Shirley Krakowski, TBA

    René Erwich, Gender ambiguity in the Book of Revelation: initial explorations of Rev. 5:6 and Rev. 14:9–10
    ​The presentation explores the theme of gender ambiguity in the mentioned texts and tries to identify the intentions of the author against the impact of the Roman culture and ideology.

    Marie-Josée Fortin, Let’s Open our Hearts to the Metaphors of 2 Cor 6:14–7:2
    Intertextual reading is very popular now, but sometimes it can throw some dust in our eyes. A better understanding of the function of metaphors can help the interpreter determine when an author alludes to his past written tradition, or not. The pericope of 2 Cor 6:14–7:2 contains a complex composite citation made of figurative material and used to explain a whole chain of metaphors. I propose a commented reading of the pericope through the lenses of cognitive linguistics where I argue that sometimes, a metaphor is simply a metaphor.

    Filipe Santos, Salvation by Migration? The Message of Revelation 21:1-22:5 to a Rome Immigrant in the Second-Century AD
    The study analyses the message of the New Jerusalem Pericope in Revelation 21:1–22:5 and how it may have communicated to a Rome immigrant in the late second-century AD. The study discusses issues of mobility and migration to the city in the early Roman Empire, starting from a reading of Revelation in its first-century context in Asia Minor and building the hermeneutical bridge for a contextual reading of the vision in second-century Rome.

    Sebastian Mense, Exegese zwischen Erinnern und Vergessen: Hermeneutische Perspektiven der Präfiguration von Erinnerungsakten unter den Bedingungen des Digitalen/Exegsis in between Remembering and Forgetting: Hermeneutic Perspectives of the Prefiguration of Acts of Rememberance under the Conditions of the Digital

    My research focuses on the interdependence of exegesis as an act of remembering and preliminary figurations of this act in systemetic-theological perspective in four steps. (1) What is prefiguration of exegesis? (2) What philosophical-theological approaches of remembering and forgetting are useful? (3) Exegesis as an act of remembering itself with recourse to feminist and postcolonial criticism as well as gender as a hermeneutical key to reveal prefiguration. (4) Effects of the digital turn for this process of remembering. My starting point for the presentation will firstly be concerned with the prefiguration of acts of exegesis in general.

  • Contextual Biblical Interpretation and Theologies

    Venue: HG 0G28

    Teams link

    “Following the fruitful discussions last year, this year at the PhD conference the two research teams, New Testament and Christian Origins and Contextual Biblical Interpretation and Theologies, will again co-organise a one-day seminar on the second day (19 April).

    Eight PhD candidates (four from each group) are scheduled to present their works-in-progress. It is an irreplaceable opportunity to be acquainted with fellow students as well as experts in the fields. 

    Two sessions will be held that day, 10:00–12:15 and 13:30–15:45, both on campus at VU and online. 

    Morning session

    Chair: Bert Jan Lietaert Peerbolte

    10.00 Opening and round of introduction

    10.15 Sonja Hanke

    10.45 Vincent Kalvin Wenno (participating from Indonesia)

    11.15 Henk Veldhuijzen

    11.45 Shirley Krakowski (participating from the UK)

    12.15 Lunch break

    Afternoon session

    Chair: Peter-Ben Smit

    13.30 René Erwich

    14.00 Marie-Josée Fortin (participating from Canada)

    14.30 Filipe Santos (participating from Brazil)

    15.00 Sebastian Mense (participating from Germany)

    15.30 Wrap up and future plans

    16.00 End of conference

    Title and Abstract

    Sonja Hanke, Paul’s Rhetorical Use of Isaiah in Romans

    What is the rhetorical-theological purpose of Paul’s communication in Romans when he alludes to or quotes from Isaiah (NA28/UBS5 lists)? How does Paul integrate the semantic-theological content of Isaiah into the cohesion of his argument? What is the most prominent semantic content? What rhetorical purpose do these Scriptural references serve for his Roman audience? To answer these questions, this dissertation applies functional linguistic theories to biblical intertextual studies (see, e.g., Stanley E. Porter, Discourse Analysis, 2024) in the hope of contributing fresh insights to the field. The methods are Hallidayan discourse analysis as the overarching method, the sub-methods being rhetorical analysis and semantic analysis (Ruqaiya Hasan’s cohesive harmony analysis).

    Vincent Kalvin Wenno, Paul’s Approach Resolving the Slavery Conflict and Its Implications for Slavery Conflict in Sumba Timur, Indonesia

    This study examines Paul’s approach to resolving conflicts involving slavery in the Philemon letter and its relevance to modern-day slavery issues in East Sumba, Indonesia. Both contexts recognize slavery as a legal system, but concerns arise over the fair treatment of slaves and the pursuit of freedom and justice. The purpose of this study is to analyze the rhetorical and persuasive strategies Paul employs in his letter to Philemon to address the conflict between Philemon and Onesimus. Additionally, the study aims to shed light on contemporary approaches to conflict resolution in Sumba Timur, Indonesia, by engaging in dialogue with Paul's strategies to modern-day practices. This study draws on biblical texts and scholarly sources. By analyzing the Philemon letter in its historical context, the research aims to understand Paul's message regarding the slave Onesimus. Furthermore, the study seeks to develop practical theological solutions through a "text-to-context" dialogue by examining contemporary Indonesian slavery cases.

    Henk Veldhuijzen, Outside the Camp

    The main theme of the Epistle to the Hebrews is Jesus Christ as the High Priest who has sacrificed himself. The primal aim is a call to faithful endurance on the part of the believing recipients. The final chapter shows Jesus as suffering outside the gate (13:12). This statement is followed by an appeal: “Therefore let us go to him outside the camp and bear the reproach he endured. For here we have no lasting city, but we seek the city that is to come.” (13:13–14). What does this exhortation tell us about the circumstances of the receiving community and the purpose of the author of the Epistle to the Hebrews?

    Shirley Krakowski, TBA

    René Erwich, Gender ambiguity in the Book of Revelation: initial explorations of Rev. 5:6 and Rev. 14:9–10
    ​The presentation explores the theme of gender ambiguity in the mentioned texts and tries to identify the intentions of the author against the impact of the Roman culture and ideology.

    Marie-Josée Fortin, Let’s Open our Hearts to the Metaphors of 2 Cor 6:14–7:2
    Intertextual reading is very popular now, but sometimes it can throw some dust in our eyes. A better understanding of the function of metaphors can help the interpreter determine when an author alludes to his past written tradition, or not. The pericope of 2 Cor 6:14–7:2 contains a complex composite citation made of figurative material and used to explain a whole chain of metaphors. I propose a commented reading of the pericope through the lenses of cognitive linguistics where I argue that sometimes, a metaphor is simply a metaphor.

    Filipe Santos, Salvation by Migration? The Message of Revelation 21:1-22:5 to a Rome Immigrant in the Second-Century AD
    The study analyses the message of the New Jerusalem Pericope in Revelation 21:1–22:5 and how it may have communicated to a Rome immigrant in the late second-century AD. The study discusses issues of mobility and migration to the city in the early Roman Empire, starting from a reading of Revelation in its first-century context in Asia Minor and building the hermeneutical bridge for a contextual reading of the vision in second-century Rome.

    Sebastian Mense, Exegese zwischen Erinnern und Vergessen: Hermeneutische Perspektiven der Präfiguration von Erinnerungsakten unter den Bedingungen des Digitalen/Exegsis in between Remembering and Forgetting: Hermeneutic Perspectives of the Prefiguration of Acts of Rememberance under the Conditions of the Digital

    My research focuses on the interdependence of exegesis as an act of remembering and preliminary figurations of this act in systemetic-theological perspective in four steps. (1) What is prefiguration of exegesis? (2) What philosophical-theological approaches of remembering and forgetting are useful? (3) Exegesis as an act of remembering itself with recourse to feminist and postcolonial criticism as well as gender as a hermeneutical key to reveal prefiguration. (4) Effects of the digital turn for this process of remembering. My starting point for the presentation will firstly be concerned with the prefiguration of acts of exegesis in general.

  • Decolonizing Interreligious Studies

    Venue: NU6A45

    Teams Link

    10:00 – 10:15   Welcome and opening remarks

    10:15 – 10:45   Presentation Karmelia Tamanob

    10:45 – 11:15   Presentation Lina Landström

    11:15 – 11:30   Break

    11:30 – 12:00   Presentation Hans Le Grand

    12:00 –13:00     Discussion Malcom Ferdinand (chapters 5, 6 and 7 from the section “Noah's Ark” in Decolonial Ecology, so pp. 77-105’.

    Abstracts:

    Pap Mese, Hit Ama, Hit Aine - God is One, God is Our Father and Mother

    Karmelia Tamanob

    In the previous chapters we have discussed the three learning contexts of religious education. From these previous chapters we also found the religious concepts as learning objectives and content from these three learning contexts. This chapter main concern is to answer the Main Research question of this research is how do participants narrate their cognitive and affective understanding of God as Religious Education learning objectives? Researcher responds to this main research question with these arguments. The basic argumentation in this chapter is Meto Muslim converts encountered difficulties to narrate both cognitive understanding (concept) of God and affective understanding (image) of God due to language in Religious Education. Therefore, participants used term, pap Mese, God is One in local language as equal as Allah to cope with these difficulties. Second argumentation in this chapter based on finding is the significant different between concept of God in heaven and image of God who inhabit in an individual’s heart. Pap Mese refers to the One God in heaven which represent in nature as sun. This concept of God does not assist participants individually and directly in coping with problematic trajectory, meaning-making, reconciliation, and moral dilemma. This chapter begins with religious conversion narratives of three selected participants from 16 participants, which are Husni Nuban, Siti Sumiyati Sole and Nurdin Tabun. I selected these participants narratives due to their unique and authentical understanding of God. After their narratives, followed by analysis and discussion about their understanding of God. This understanding will be connected altogether with the rest of the participants. This chapter is also a bridging gap for last chapter (7) in which this chapter will be a basic argumentation for the discussion about moral dilemma among converts.

    Öppna era hjärtan, Wir schaffen das! Faith-Based Responses of Sweden and Germany to Queer Asylum Seekers Following the Refugee Crisis

    Lina Landström

    Through ethnographic research and critical analysis, I explore the social and political role of faith-based communities vis-à-vis the state and other actors of civil society, in the contexts of Sweden and Germany, with a focus on queer asylum seekers following the refugee crisis of 2015. That faith-based organizations are important actors in the work of welcoming refugees to Europe is nothing new but became even more evident in the wake of the events in 2015. However, because of past and present realities of religious queerphobia, queer refugees cannot assume welcome in faith-based integration work. This article explores how faith-based communities combine their conception of their societal mission with their faith and theology, and how these understandings impact the lives of queer refugees who seek out or encounter faith-based communities. This is a presentation of an article that is still work in progress.

    Aporetic pluralism and conflict matrices as tools for improved thinking about conflict resolution: Two proposals for further research

    Hans Le Grand

    Conflicts arise because of diversity in human religions, cultures, ideas and interests. Because of that, conflict resolution is crucially served by an understanding of diversity, the various possibilities to deal with diversity and their moral justifications. In two research proposals, one on peace thinking and one on minority policy, I propose a comprehensive way of thinking about diversity, and their application on practical political fields. This way of thinking is based on two new concepts: aporetic pluralism and the conflict matrix. Here aporetic pluralism is a new approach towards diversity which I developed in my PhD thesis, while the conflict matrix is a tool to describe the various attitudes sides in a conflict can adopt, and ways to justify them. By means of these proposals I hope to find a university group that is willing to host this research and help me to find finances to execute this. I hope the presentation will trigger reactions from the audience which help me to effectuate these research projects. 

  • Digital Approaches to Sacred Texts

    Venue: OZW7B03

    Teams Link

      

    10:00 - 10:45 Prof. Willem Th. van Peursen

    Datasets, research projects, opportunities and challenges

    This presentation will give an overview of the current projects conducted by the research group and the directions they take. It will also address questions about the profile of the research group: What are the datasets hosted by the ETCBC/DAST? What datasets will or should be added in the future? What about datasets developed by others? Is our main objective the maintenance of the BHSA and supporting its use in research, or do we rather aim to be a hub for digital approaches to sacred texts, connecting various research groups (including Copenhagen University, Andrews University, United Bible Societies)? Do who succeed to foster linguistic and philological research of the Hebrew Bible and other religious texts even if they are not related to computational analysis?

    10:45 - 11:15   Coffee break

    11:15 - 12:00 Dr. Srecko Koralija

    Methodological challenges in interdisciplinary research

    The presentation discusses the challenges associated with conducing interdisciplinary research that connects biblical studies and theology, economics, management, and organizational studies. It focuses on deriving theoretical insights from the analysis of kings and prophets in the Old Testament, with a specific aim of developing theories related to moral leadership. In such interdisciplinary endeavors, methodological challenges encompass various aspects. This includes the collection of lexical data and its integration with hermeneutical questions as well as applicability of biblical insights to contemporary questions of moral leadership. Moreover, such a research necessitates consideration of narrative analysis and qualitative methodologies commonly employed in economics, management, and organizational studies, among which the grounded theory and the Gioia method hold significant prominence.

    12:00 - 13:00 Break

    13:00 - 14:30 Plenary session: 

    Challenges and opportunities doing a PhD at the DAST research group 

    PART 1: Introductions

    In this part of the plenary sessions, everyone will have the opportunity to give a short response to the following questions:

    [PhD students]

    1. What is the topic of your research?
    2. In what stage are you now (not in terms of your months or years, but in terms of progress, anything between I just applied to the graduate school and I am waiting for the approval of my thesis by the PhD committee?
    3. What is your status (internal or external, in Amsterdam or abroad, and how does this affect your work?
    4. What was the most exciting and stimulating experience during your PhD project?
    5. What role does the research group (DAST/ETCBC) play for your project?
    6. From your own experience, do you have advice to your fellow-PhD students, or do you rather have a question to them?

    [Staff members]

    1. What are your main research topics?
    2. Would you label your research as interdisciplinary, if so, what disciplines are involved?
    3. Have you been involved in the supervision of PhD students and what were your main opportunities and challenges?
    4. Irrespective of your own supervision experience: Do you have a tip that you want to share with the PhD students?

    14:30 - 15:00 Coffee break

    15:00 - 16:30 Plenary session: 

    Challenges and opportunities doing a PhD at the DAST research group 

    PART 2: Discussion

    In the second part of the plenary sessions, we will have the opportunity to respond to each other, and to discovery common trends in the responses given. We should also discuss what role the research group plays can play in support of the PhD projects.

  • Future of Academic Theology/Religious Studies

    Venue: HG0G30

    Teams Link

    13:30-14:15 Welmoet Boender, 

    Qur’an hermeneutics and the development of Islamic theology at Western European universities

    14:15-15:00 Daan Oostveen, 

    Religious Diversity and the secular university – a posthuman solution to a misleading dichotomy

  • Islamic Theology

    Venue: HG 0G23

    Zoom Link: https://vu-live.zoom.us/j/92668449253?pwd=czh2d0M2WVpJN29BR01tM1ozRnRjQT09

    15:00   Opening, welcome, Yaser Ellethy

    15:05   “How to properly submit an academic article to a peer-reviewed journal?", Nelly van

                   Doorn-Harder

    15:20   “Getting you PhD published as a book”, Usaama al-Azami

    15:35    Q/A and discussion

    16:00    Break

    16:10    PhD peer-review session I (20 min/presentation Karemlia Tamonob, Advan Zubaidi)

    16:50    Discussion and feedback

    17:30    Break

    17:40    PhD peer-review session II (20 min/presentation Sefer Korkmaz, Sem van Vliet)

    18:20    Discussion and feedback

    19:00    End 

  • Peace, Trauma, and Religion

    Venue:  This will be an online gathering

    Zoom link: https://vu-live.zoom.us/j/98290255084?pwd=VCtYVkdnSUdkanhoTHc3bE9aOUFNUT09

    Meeting ID: 982 9025 5084, Passcode: 610015

    16:00 - 18:00

    Presentation:  Relation between Academia & Activism - Robert Beckford

    Group discussion

  • Reformed and Evangelical Theology

    Venue: HG 02A24

     Zoom: https://vu-live.zoom.us/my/h.vandenbelt (password: Bavinck).

     15:30  Presentations:

        Dion Forster, 'On being human? Theological anthropology and the politics of identity.'

        Adjan Boogaard, 'The Environment and the Christian Life: A Reformed Approach'.

    To obtain the texts, you may contact Henk van den Belt at h.vandenbelt@vu.nl

  • Religion for Sustainable Societies

    Information to follow shortly

  • Religious History and Heritage

    We will join the programme of Reformed and Evangelical Theology in the afternoon session

    10:30 -12.30

    Walk with Dr. Gert van Klinken, PThU

    During the era of the so-called 'pillarization' era between 1860 and 1960 many Dutch people chose to organize themselves in self-made communities: Socialist, Roman-Catholic, Protestant, Jewish, Liberal etc. During our walk we will traverse the ensuing architectural legacy in Amsterdam Zuid. Some historians will denounce 'pillarization' for its separatist tendency. Others praise the elements of self-help and bottom-up emancipation in the model. See and judge for yourself in the Southern suburb of Amsterdam.

    12:30-14.00 Lunch (location TBD)

    Venue: HG 02A24

     Zoom: https://vu-live.zoom.us/my/h.vandenbelt (password: Bavinck).

     15:30 Presentations:

        Dion Forster, 'On being human? Theological anthropology and the politics of identity.'

        Adjan Boogaard, 'The Environment and the Christian Life: A Reformed Approach'.

    To obtain the texts, you may contact Henk van den Belt at h.vandenbelt@vu.nl

  • Strong Religion and Extreme Beliefs

    Information to follow shortly

  • Transformation and Religiosity

    Please note that this workshop will be on Thursday, 18 April as part of Day1 of the PhD Conference

    15:00 Welcome & Check in

    15:10 Korte inleiding context van het boek van Ton Lemaire

    15:15 Rondje 1 - Vind je de titel passend?

                             - Welk nieuw wereldbeeld is nodig volgens Ton Lemaire en stemt dat overeen met jouw visie?

                                (Deel je stellingen/vragen)

    15:45 Rondje 2 - Wat is de rode lijn in de visie/stellingen en vragen, is de er?

                              - Wat zegt dat je/ons?

                              - Wat zou dat kunnen betekenen voor ons onderwijs op de FRT?

                              - Wat zou dat kunnen betekenen voor ons onderzoek op de FRT?

    16:15 Volgende keer

    16:25 Check out 

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